Massage parlors and sex slavery

Via Texas Monthly:

There are things that Kamchana doesn’t remember. This would include the period, six or so years ago, when she arrived in this country from Thailand and was moved from city to city so often she could not keep the names straight, much less spell or pronounce them. In “Boustons,” “Atanda,” “Mayarmei,” and other cities, the places she worked all looked the same inside and out, with the words “spa” or “massage” in the name and the neon Open signs always on. The front windows were usually blacked out, and there was often an ATM in the tiny lobby, which was furnished with cheap, overstuffed sofas where the women sat, their arms and legs crossed, dressed in lingerie or bikinis, waiting for customers. When the men arrived, their pick for the hour would walk them down a darkened hallway to a dim room with a massage table and soft music playing. In other rooms they’d wash them with warm, soapy water on a table. They’d finish with some variation of a “happy ending,” the massage parlor euphemism for intercourse, oral sex, a hand job, or whatever else the customer might ask for. Kamchana was then in her late thirties, but she looked younger, a fleshy woman with a persuasive smile and, even in the worst of times, an irresistible warmth. Her boss christened her “Kiki,” because her Thai name was too hard for Americans to remember.

The customers rarely seemed to grasp that the women were captives. They didn’t see the other rooms: the kitchen in the back with the overflowing ashtrays, the overloaded electrical outlets for the rice cookers and frying pans, the washer-dryers and the security cameras. These so-called spas were as tightly run as maximum-security prisons: Without permission, no one got in—or out. Kamchana (her name and nickname have been changed to protect her identity) shared cramped, windowless bedrooms with women from Korea, China, and Thailand, all her belongings crammed into one small rolling suitcase. Every two weeks she was loaded up and moved to another city, another spa, another room that looked just like the one before it. Like so many of the women on the circuit, she was being held until she paid off the debt of tens of thousands of dollars that she had taken on in exchange for passage to the U.S. They had told her she would be working it off in a restaurant, but the job description had changed once she arrived. “It is like sleeping with your husband, that’s all,” Kamchana’s first boss told her. She mostly worked 12-hour shifts, sold by the hour to men of different colors and creeds, rich and poor, grandfathers, husbands, fathers, sons. Sometimes her shifts lasted 24 hours.

Most people who are aware of the existence of human trafficking think that it happens in faraway places, like war-torn countries in the former Soviet Union, Southeast Asia, or Eastern Europe. Few can imagine that slaves are brought into the U.S. to work in restaurants, factories, and sexually oriented businesses (SOBs to those in the know). In fact, across the country, tens of thousands of people are being held captive today. Depending on whom you ask, Houston is either the leading trafficking site in the U.S. or very near the top, along with Los Angeles, Atlanta, New Orleans, and New York City. There are obvious reasons for this dubious accolade: Houston sits at the center of major highways between Los Angeles and Miami and between the U.S. and Latin America. It has a sprawling international airport and a major international port. It is diverse in a way that allows immigrants to disappear into neighborhoods that are barely policed. It’s also a place with an enormous appetite for and tolerance of commercial sex: From the days of the first oil boom, the city has drawn single men who’ve left smaller towns and poorer countries in search of work and then quick and easy companionship.

Vatican official, cappella implicated in prostitution ring

Via Gay News Watch:

Police wiretaps are expected to result in charges against Angelo Balducci, 63, a Papal Gentleman, as lay attendant are called, and the former chairman of the Holy See’s Public Works Department, which is itself caught up in a corruption investigation.

According to police, Balducci regularly contacted Chinedu Ehiem Thomas, a Nigerian man who sings in St. Peter’s Cappella Giulia, to engage the sexual services of young male members of the choir, along with seminarians and undocumented immigrants seeking residency status. The Cappella Giulia is the official choir of the St. Peter’s Basilica and performs at many solemn Vatican functions not involving the pope, who is accompanied by the Sistine Chapel choir.

Ehiem, 40, who goes by the nickname Mike, and his assistant Lorenzo Renzi, 33, allegedly arranged for prostitutes for Balducci several times a week. The two men are said to have operated a network of aspiring young priests, choir members and sometimes recruited foreigners seeking to secure their immigration status.

I don’t have all the facts, and might be reading into something that’s not there, but it sounds like they were pressuring immigrants into providing sexual favors for residency status. It’s hard to imagine anything more sick.

The scandal now envelops Balducci, a well-known and powerful local figure who is married with two children, who despite all this is said to have taken remarkable risks in setting up sexual liaisons even in Chigi Palace, home of the Italian prime minister, or immediately after a private audience with a cardinal.

Gratuitous transcripts follow. And it’s corroborated by The Washington Post.  Update: And The Guardian and Telegraph.

If this is true…it’s just stupefying. I can’t put a sentence together. I want to write one or two with the phrases “hypocrisy” and “institutional opacity and corruption,” but can’t.

No new “Dollhouse” this week

It’s been co-opted by some sport thing. But that gives all of you who haven’t been watching (VERY BAD WHY HAVE YOU NOT BEEN WATCHING) the perfect chance to get caught up on Season II, available on Hulu.

But in all seriousness, next week’s episode (airing 10/23) will explicitly address the themes of exploitation and human trafficking which have hencesofar only dealt with through science-fictive allegories. If there’s any dramatic television–at least on the networks–worthy of conversation in this space, it’s Dollhouse.

Prostitution in Ontario

A court in the Canadian province of Ontario is due to consider a challenge to the country’s prostitution laws.

“The case is brought by three female sex workers, who argue that current curbs “violate their constitutional rights and threatens their physical safety”.

They want laws against brothels, sex advertising and prostitutes living off their earnings to be struck down.

The Crown is expected to defend the laws and argue that decriminalization would encourage sex tourism.

Ontario’s Superior Court is due to hear the case on Tuesday.

The women’s lawyer has said that if the current prostitution laws are changed, sex workers would be more likely to go the police if they are attacked or face any problems.

Critics also say provisions preventing prostitutes from “running or occupying a bawdy house (brothel)” force them to tout for clients away from a safe location.”

Ontario toes the line of prostitution, according to Ontario’s parliament it is not illegal to exchange sex for consideration. But it is, however; illegal to engage in sexual acts in a place that is used for the purposes of prostitution and in public. It is also illegal to live “on the avails of prostitution” or in other words it’s illegal to be a pimp, and run or own a brothel.

Ontario needs to either fully ban prostitution or enact laws to protect prostitutes from disease, abuse, and poor employment conditions. While I do not support legalizing prostitution (due to my deontological views on degradation) I do acknowledge that if prostitution is not criminalized there needs to be laws in place to protect the well-being of prostitutes.